Important, however, is the use of the noun משיח itself, which occurs thirty-nine times in the MT of the Old Testament.17 Once it may refer to Saul’s shield as an anointed object, or perhaps to Saul himself (2 Sam 1:21); the text is unclear, and its meaning is debated by commentators.18 Moreover, in two instances interpreters question whether the term is used of the people of Israel as a whole or of their (unnamed) reigning king: Hab 3:13; Ps 28:8.19 Otherwise, in the vast majority of its occurrences,
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